54 Lauer
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The Dilemma of Empty Halls
concert hall attendance. One example is from Milton Babbitt (1916-
2011), a professor of music and mathematics at Princeton University and
an avid proponent of creating art for art’s sake. In his article “Who Cares
If You Listen?” a defense of modern music against the protests of the
crowds, Babbitt says, “Why should a layman be other than bored and
puzzled by what he is unable to understand, music or anything else?”
3
The only way, he says, for composers of such music to survive is to live
as a university professor. Other composers of modern, experimental, and
postmodern music in the last century have shared this view, and indeed,
believed that if an audience enjoyed their piece on first hearing, their
piece was not good music. For instance, David Del Tredici, a classical
composer born in 1937, was forced to defend the initial success of his
piece Final Alice (premiered in 1976) against his colleagues, “For my
generation, it is considered vulgar to have an audience really, really like
a piece on a first hearing.”
4
Their music was created for art, novelty, and
progress, not necessarily an audience, which is why its creation gradually
emptied the concert halls. Other scholars, such as Dean Simonton, also
conclude that the inaccessibility or unintelligibility of modern classical
music is the primary reason for the decline
5
In art philosophy, a common and pervasive idea exists that classical
music and art is slowly dying. Simonton relates, “Martindale (2009)
asserts that serious art is doomed to die. Caught in a dialectic grinder
between novelty and intelligibility, the artistic tradition is inexorably
propelled toward unintelligible originality.”
6
This idea, he says, dates
back more than two thousand years ago to philosophers in the Roman
Empire in accordance with the idea of the decline of Western
Civilization. But novelty and intelligibility in composition must be
combined with thought for the audience. Thought for audience in
musical composition plays a part in keeping the concert halls full and
keeping the tradition of classical music alive and thriving.
It is interesting to observe that classical music and fine art used to be part
of popular conversation in the United States, but now its absence shows
the low status it has reached, particularly in popular American culture.
In the 1950s and 1960s, Daniel Asia recalls high art being part of the
general cultural conversation, heard on the radio, seen on television, and
3
Babbitt, 156.
4
Rockwell, n.p.
5
Simonton, “The Decline and Fall of Musical Art,” 210-213.
6
Simonton, “The Decline and Fall of Musical Art,” 209.