Journal of International Women's Studies Journal of International Women's Studies
Volume 21 Issue 1 Article 26
February 2020
Autobiographical Re8ections: My Story Autobiographical Re8ections: My Story
Ronak Karami
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Karami, Ronak (2020) "Autobiographical Re8ections: My Story,"
Journal of International Women's Studies
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Vol. 21: Iss. 1, Article 26.
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Autobiographical Reflections: My Story
By Ronak Karami
I was born in the middle of hell and the gates of heaven
were closed to me
as far as I remember I was the child of hell
and heaven seemed so boring to me
for this reason, I made the third gate the third realm
my labyrinth shaped realm
with my name on the gates
I have never shared my story in such detail with anyone. I am sharing it now because I
want to have the power to help people, in a way that nobody helped me during my most difficult
times. I want people to know that even under great difficulties, people can try to make their way,
to become powerful in ways previously unimaginable.
My Childhood
I was born an orphan: my mother died due to cancer around six months after she gave birth to
me at the age of 26 or 27 and my father, having a zest for life, left my sister and me to his parents and
married again. That second marriage did not satisfy him, because he married many times after that. I
was born in Shiraz, Iran, but my sister (who is four years older than me) and I grew up in
Kermanshah, in our grandparentshouse. Growing up in their home was very different for us since
being so young, I knew and understood nothing our situation while she knew and remembered
everything. Our grandparents decided not to tell me the truth about my parents, so I thought they
were my birth parents until I was nine. My grandfather was a Judge and my grandmother was a
Homemaker. My sister and I grew up in a very crowded house, where there was always tension
among the members of the family: we had two uncles and one aunt who did not get along with each
other and our grandparents added to the tension instead of handling it. My grandfather, whom I
trusted the most in this world, had a heart attack and died before my eyes when I was nine years old.
It was that same year that I was told I was an orphan. So, I was raised in a house where I never felt
safe, and I always had the fear that something might happen to me or those whom I love.
Growing up, I rarely saw my birth father, but I preferred not to spend time with him,
because I hated him. However, my sister put her hopes in him. She always used to sit on the
stairs which faced the entrance door to wait for him for hours when we were kids so that he
might appear and save her from the asylum that we called “home”. Of course, he never showed
up because he was busy with women and drugs all the time. My aunt got married when I was
four years old to a man twelve years older than she, because my grandparents advised her to
choose him. When I grew up, she told me that she couldn't even bear his smell when he tried to
kiss her for the first time. My younger uncle was only six years older than me, and I used to think
that he was my brother because he was our playmate. He also faced so many issues in the house
because my older uncle often beat him.
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Meanwhile, my sister was sexually abused by our older uncle for a very long period. He
got married when I was nine, but that did not stop him from abusing my sister. I knew something
was going on, but I never knew the whole story. I found out about this incident when I was about
21, since my sister revealed everything to me: “Whenever he came to pick me up after school, he
took me to some dark and damp narrow alley, took out his penis, and asked me to lick itsaid
my sister. The worst part for me was to find out that everyone in the family was aware that my
older uncle abused my sister, but they did not act on it. I also realized that my grandfather had a
stroke partly because he found out about what had happened between my older uncle and my
sister. My older uncle never dared to approach me, however, because I was the apple of my
grandparents’ eyes. However, when I was four years old, I was abused by someone in the family
whose name I cannot reveal because it will cause me trouble, still to this day. As a child, I often
witnessed my sister being beaten nearly to death by my older uncle for not being obedient
enough when she was only 10 years old. He required us to wear a scarf even though we were not
yet of an age where we had to wear a veil. No one in the family bothered to stop my older uncle
because they were so immersed in their own problems, that they simply did not care.
Coming of Age
After my grandfather died, relationships among the family members got more intense
because there were disputes about our heritage. Only four of us were living in the house, because
my aunt and my older uncle were married; thus, my grandmother decided that we should move
to another city, Isfahan, and start things over. Within some years, I noticed that my body was
changing, and I started to have my period. I was growing up rapidly, and it was difficult for me
to control my emotions. I experienced my first emotional relationship with a boy when I was
thirteen years old. I call it an emotional experience, because I never had any physical relationship
with guys until I was nineteen years old. After my grandmother found out about my emotional
relationship, she got so mad that she said she did not want to have my sister and me in her house,
and so we left. My older uncle agreed to have us in his home for a while; hence, we left our
school and went to Tehran-the capital of Iran-to live with him. As soon as we arrived there, he
punished us for being in relationships with guys by whipping us to the point that our bodies bled.
He enjoyed whipping us so much that he did it again from time to time for different reasons. He
had different ways of torturing us such as shaving our hair or eyebrows and smashing our heads
against the wall. The situation became so unbearable that I decided to run away and become a
prostitute to get rid of my older uncle and make my own way in life; however, my sister stopped
me. She told me about the parents of our birth mother whom I had never known and suggested
we go and live with them.
It was the very first time that I visited the family of my birth mother: unlike my father’s
family, they were poor, and they struggled for life. Thus, my sister and I put all our hopes on our
mother’s family so that they might take care of us for a while. Among our four uncles and four aunts,
none of them were willing to take care of us, not even for some months. We had to stay there because
we had no place to go and every day they insulted us in various ways. They took us to the doctor to
check if we were virgins and although we were virgins, they called us "whores". I somehow got used
to the word "whore" from that time, because I was called by that word more than my real name. I
really cared about my schooling and never wanted to quit, so I started to beg my grandmother (the
one who raised me) to accept us again but she refused. The only person who did his best to make our
situation better was my younger uncle whom I knew as my brother. However, he committed suicide
at the age of twenty--the same summer tired of struggling in the
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family. His death was a shock to my sister and me as we had already had the worst experiences
of our lives the same year.
After my younger uncle’s death, my grandmother who raised me accepted to take care of
me but not my sister because she believed that we enticed each other to commit bad deeds.
Although my grandmother knew that my older uncle would abuse my sister again, she sent my
sister to his house without mercy. My sister could not finish high school because she changed her
place of residence, from one to another and finally, she got married at the age of nineteen to a
guy who has mental issues. She has two kids now and her life is very scary as her husband locks
her in the house, beats her nearly to death, and doesn’t feed her and her children well. The family
boundaries have a high value among Iranians; yet, although everyone in our family knows how
horrible my sister's situation is, no one offers to help. Not only has the family refused to help her,
but they all abandoned her a long time ago.
Starting My Academic Education
Despite all the difficulties, I got accepted in a high-ranking university. It was then that
my troubles with boys began. Many of my female friends were scared that their boyfriends
would want to be with me; accordingly, I never had the opportunity to develop close female
friendships. On the other hand, I could not be friends with guys because in most cases they
wanted to be more than just a friend or only to have sex with me. There have been many times I
have been threatened by men whom I rejected, and some have even tried to molest me. They
knew I had no sources of support and the law does not work for my benefit. Moreover, some of
the professors were unkind to me, because I refused to cover my hair completely. Additionally, I
had some professors who tried to flirt with me, and since I showed no interest, they used their
power as a professor for revenge. Thus, I have felt lonely most of my life.
I was twenty-three years old when I experienced love for the first time in my life. The
person with whom I was in love with did not live in Iran, so it was a difficult situation to handle.
Having strong religious beliefs, my grandmother was opposed to me being in a relationship
outside of marriage, and she started to push me to get married to my boyfriend. As I never felt
safe and secure in my life, I was too scared to lose my boyfriend; thus, we decided to get
married. Yet, his family did not agree for many reasons and after a long period of arguing, he left
me. I had many proposals, but most of the time their families did not consent, because I was an
orphan, and I did not have a rich family, so they believed I was not good for their sons. In many
cases, the families thought that because of my beauty, I must be vain. In their views, I could not
be smart or sophisticated, because I am attractive, which is a common belief. I felt crushed. No
place on earth seemed to be a safe place for me.
I experienced so much sexual abused during my 20s. Even though society blames women
when they are sexually abused for dressing provocatively, I had experienced sexual abuse in the
street even when I wore no make-up and had on the simplest clothes possible. For instance, there
were many times when strange men took their penis out in the car and asked me to get in while
calling me “slut”. I was scared to death in these cases, and when I talked about it with some
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classmates, many of my male classmates called me delusional as they thought I was
exaggerating. Having such experiences drove me to feminism, in order to understand how
Iranian women have been suppressed through history by various institutions such as the law.
The Fight for Gaining a Place in Feminism
After finishing my B.A in English literature, I started my master’s education in the same
major, and I found a job as an English instructor in a language institution. As soon as I started
my M.A, I made a plan to leave Iran when I finished to study gender studies for my Ph.D. I
became interested in the field mostly because of my situation and personal experiences. I looked
around me and I saw my sister living with a psycho; I saw my aunt living with an old man who
preferred his mother to his wife and children, and I saw me, a twenty-year-old woman who had
been abused emotionally, physically, and sexually many times in her life. Hence, I started to read
about feminism. I demanded guidance from my professors; however, not only did they have
limited knowledge, but they also misled me with misinformation about women’s studies. Many
of my professors thought that the field of women’s studies was nonsense, and I was only
interested because of my unhappiness. Many others thought that I was being seduced by western
advertisements on the subject. I decided to ignore them and downloaded as many resources as I
could. I started with The Second Sex by Simon de Beauvoir; I familiarized myself with the waves
of feminism, and then I started to read manifestos and numerous pieces of literature from
feminist thinkers of each wave. I taught myself gender studies concepts, the aesthetic of
feminism, and the situation of Iranian women through history. I developed an interest in writing
essays and attended conferences on women’s studies in Iran. No professor in my university ever
taught me how I should write an essay. Therefore, I decided to read the instructions from books
and to follow them with the proper format. When I finished my first essay, I asked one of my
professors to review it for me and the only feedback he gave me was a thumbs down.
I realized that I needed to be more sophisticated and knowledgeable; thus, I spent more
time on my essays. As I wrote, I thought about all those women that I have known in my life
who had been repressed, silenced, and abused. After months of working, I started to search for an
appropriate journal for my essays, and I found the Journal of International Women Studies
(JIWS) on the Scopus list. The Journal's interests and ranking got my attention, so I decided to
send my essays to them. After two or three months, the Journal sent me feedback highlighting
the strengths and weaknesses of my essays and asking me to work on them and resubmit. I was
so happy that my essays were reviewed, because I had thought I would not be sophisticated
enough in this field. The Journal's comments were very helpful to me because it was the first
time that someone taught me how I should write an essay. I did as the Journal reviewers asked of
me and after months of revisions, they finally agreed to publish my essays. Later that year, I
attended three international conferences that were held in Iran, as a published lecturer.
Hoping that I would be able to get a scholarship, I decided to apply to some American and
Canadian universities in Gender Studies. Even though there were so many obstacles in my way, I
prepared everything that was necessary for these universities. The price for the IELTS and GRE, the
application fees, and my documents English translations, was very high for me, and I could not
afford them; however, I worked as hard as I could to earn the money. Besides, I needed three
recommendation letters from my professors for each university, and it was very difficult for me to
find professors who agree to recommend me, because most of them did not want me to continue my
education in gender studies. They offered help only if I continued in English literature. With
difficulty, I found three professors who agreed to write recommendations for me, and I was finally
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able to apply. Yet, by the time I paid the application fee and the site was closed, one of the
recommenders refused to help me. In fact, he thought that in preventing me from completing the
application, he was doing me a favor; hence, I was very disappointed, and I thought I failed.
After going through so much trouble, I finally found a substitution for that professor and I
finished the application process.
The process of becoming admitted did not go well: some American universities rejected me
only six or seven days after I applied (which I thought was not typical because the applications take
months to be processed) and others rejected me as the subject of my proposed thesis was about
Iranian girls; they said they prefer to choose those students who have the same interests as the
supervisors and Iranian studies was not among these. While working on my resume, I felt ill a lot and
the doctors told me that due to the stress I had a high risk of getting MS. On the other hand, my
grandmother was pushing me to get married to someone (no matter whom), because she said she
could not be responsible for me anymore. I was unable to be independent and live alone both because
of my financial issues and because Iranian society thinks less of unmarried women who live alone. It
was a desperate time for me, because I put all my hopes into getting the scholarship. Although I had
finished my courses in the university with an average of 19.80/20 (A+), I had to withdraw before I
defended my dissertation, because my supervisor expressed romantic interest in me, and when I
ignored him he decided not to read my dissertation or help the process to go further. For each
semester that he delayed the process I had to pay the university; thus, I had no choice but to
withdraw. I was also very nervous during that time as the relationship between Iran and the USA
became more intense because of US withdrawal from the Iran nuclear deal, and they spoke of war. I
was stressed also because I lived in a city where the government prepares nuclear facilities, and I was
sure it would be one of the places that would be bombed if there were a war.
In the intervening time, a friend of mine who is French and whom I had hosted before in
Iran, offered to support me to come to Paris and live there. I registered for French classes, and I
applied for a visa. I am writing this from Paris, where I now live, attending a language school
and working on essays, hoping that this year I will be accepted into a good university. I have also
changed the subject of my proposed thesis and decided to work on Canadian or French girls and
women instead of Iranians. There are many feminisms that are indigenous in origin and are
publicizing and promoting their own issues, demanding their voices be heard, so that western
feminists are now more aware of the multiple forms of feminism. However, in the case of a
country like Iran there are many complications: the government is very strict about this subject
and presents false impressions to the world.
Although living in Paris has brought me one step closer to my goal, it is very difficult and
scary. I am the one who is an outsider both in her own country and in other countries, in my own
family and in other families. I face new challenges every day of my life, and they are difficult to
overcome. During this last year, I have had doubts about whether I am a feminist or not, because I
have felt excluded from this concept: having feminist thoughts is not welcomed in my country and as
a Kurdish Iranian woman I feel like an outsider in the western world. However, I continue to be
moved by Laugh of The Medusa by Helen Cixous. When I first read it, I was amazed by the strong
language and the new structure as well as the irony she used to defend women. I decided to bring
“L’ecriture Feminine” to Persian literature; hence, at the moment, I am writing a novella using the
text, a very challenging and difficult task to do. Although western feminism tries to show that it has
been successful in including indigenous and non-western women, it still has a long way to achieve
that goal. Iranian women are largely invisible to the world partly because of the political situation of
Iran. All women’s issues need to be prioritized. Thus, if I find my place in this field of
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study, I will write and work not only for Iranian women but also for all oppressed genders,
across various nationalities. I am only at the beginning of my path, and I try to be useful for as
many people as I can regardless of their nationality or gender. I want my readers to know that if
they are living in a difficult situation, they must try to make their own way and to become
powerful in ways previously unimaginable. For now, I continue to work on my language, apply
to graduate programs and publish with the Journal of International Women Studies, which has
been a great help to me as they reviewed my essays precisely and patiently. Additionally, not
only did they welcomed the subjects I have chosen but they have also added to my knowledge
about these matters by introducing me to many useful resources on Iranian women’s issues. The
following three essays are works I started in Iran and finished in Paris and they are the result of
my self-education; they are my early contributions to knowledge about Iranian women and the
impact of the Iranian state on the lives of women.
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