Parties and Factions in Indonesia:
The Effects of Historical Legacies and
Institutional Engineering
By Ulla Fionna and Dirk Tomsa
Ulla Fionna
Fellow at ISEAS - Yusof Ishak Institute
Email: ufionna@iseas.edu.sg
Dirk Tomsa
Former Visiting Senior Fellow at ISEAS - Yusof Ishak Institute
E-mail: D.Tom[email protected]
The ISEAS Working Paper Series is published electronically by ISEAS - Yusof Ishak Institute.
© Copyright is held by the author(s) of each Working Paper.
1
ISSUE: 2017 NO. 01
Papers in this series are preliminary in nature and are intended to stimulate discussion and critical
comment. The Editorial Committee accepts no responsibility for facts presented and views expressed,
which rests exclusively with the individual author or authors. No part of this publication may be
produced in any form without permission. Comments are welcomed and may be sent to the author(s).
Citations of this electronic publication should be made in the following manner: Author(s), “Title,”
ISEAS Working Paper on “…”, No. #, Date, www.iseas.edu.sg
Series Chairman
Tan Chin Tiong
Series Editor
Lee Hock Guan
Editorial Committee
Ooi Kee Beng
Daljit Singh
Terence Chong
Francis E. Hutchinson
2
ISSUE: 2017 NO. 01
INTRODUCTION
Political parties are an important building block in Indonesia’s political system. Compared to
their counterparts in neighbouring countries such as Thailand or the Philippines, Indonesian
parties are not only better institutionalized (Ufen, 2008), but are also more effective in
fulfilling key functions such as political recruitment, interest articulation or political
mobilization and participation (Mietzner, 2013: 192-214). Organizationally, most Indonesian
parties have developed comprehensive institutional infrastructures that comprise branch
offices across the entire archipelago. Nevertheless, they still suffer from many weaknesses
including, among others, programmatic shallowness, pervasive corruption, elitism and lack of
meaningful engagement with ordinary citizens. Many of them are highly leader-centric at the
top, but largely clientelistic at the grassroots (Tomsa, 2013). All in all, internal dynamics in
Indonesian parties tend to be driven primarily by rent-seeking and the quest for patronage
rather than ideological or programmatic debates.
Factionalism in Indonesian parties is largely a reflection of their broader organizational
characteristics. Factional divisions exist in most parties, but they are usually fluid and based
on clientelistic loyalties or perceived opportunities for access to patronage rather than the
representation of social cleavages, competing ideological paradigms or regional affiliations.
In the formative years of the current party system, which emerged in the aftermath of the fall
of Suharto in 1998, factional disputes often prompted defections and the establishment of
new parties, but more recently this trend has slowed down due to changing incentive
structures for the creation of new parties. Since 2009, the Indonesian party system has
become more stable, even though heavy fragmentation persists (Tomsa, 2010). As
institutional hurdles regulating the formation of new parties have incrementally tightened
over the past few years, parties are now under unprecedented pressure to solve factional
disputes internally. Some parties have been more successful in handling this challenge than
others, thereby exposing not only subtle differences in the nature of factionalism between
individual parties, but also in the parties’ ability to accommodate different interests within
one organization.
This paper distinguishes between programmatic and clientelistic or patronage-driven
factionalism and locates the roots of these types of factionalism in the Indonesian party
system arising from a mix of historical legacies and institutional developments after
3
ISSUE: 2017 NO. 01
democratization in 1998. It argues that even though traces of programmatically infused
factionalism still persist in some parties, the dominant variant of factionalism in Indonesia
today is clientelistic. Intra-party conflicts between warring factions occur primarily over
access to patronage, not policy. To what extent these conflicts disrupt party unity depends to
a large extent on the party type. In strongly personalistic parties, leaders usually have the
means to clamp down on factional squabbling, whereas in the more internally competitive
parties, leadership disputes can have significant consequences including splits, defections and
dismissals.
Organizationally, the paper begins with an overview of the evolution of Indonesia’s party
system. It then proceeds to classify the parties that make up Indonesia’s contemporary party
system, distinguishing between six core parties that have successfully competed in all post-
Suharto elections (1999, 2004, 2009 and 2104) and four newer parties that were only formed
after the 1999 election. The paper then identifies three main factors that account for the
peculiar pattern of factionalism prevalent in Indonesia today. The first two factors are the
prominent and still politicized social cleavage structure and the deeply entrenched culture of
patronage politics inherited from the preceding authoritarian regime. The third factor that has
shaped patterns of factionalism in Indonesia is the institutional framework that underpins the
party system. Consisting of a set of party and election laws, this framework has undergone
frequent changes in recent years, resulting in a dramatically altered incentive structure for
factions and parties. The last section of the paper examines the implications of factionalism
for party coherence, party system institutionalization and coalition politics.
EVOLUTION OF THE INDONESIAN PARTY SYSTEM
Indonesia has had four distinct party systems since achieving its political independence in
1945. Each of these systems had its origins in a critical juncture that altered not only the
nature of the party system, but also the entire regime structure for years to come. But despite
Indonesia’s tumultuous history with multiple deeply felt ruptures, some individual parties
have managed to survive through several of the very different party systems. Indeed, a
number of Indonesia’s contemporary parties can traced their origins back to as far as the
country’s immediate post-independence period, while others were formed during the
authoritarian New Order era (1966-1998). Overall, the longevity of these parties is a
testimony to the relatively weak influence of factionalism on party politics.
4
ISSUE: 2017 NO. 01
The first Indonesian party system emerged during and after the revolutionary war against the
Dutch (1945-1949). When the first post-independence election was held in 1955, the system
manifested itself as a heavily fragmented multiparty system that was embedded in a broader
regime of parliamentary democracy (Feith, 1962). In this regime, social cleavages were
strongly ‘particized’ (Ufen, 2013) and factional divisions within the main parties often had an
ideological dimension, even though clientelistic networks without ideological orientation also
shaped internal party dynamics (Sugiarto, 2006). Parliamentary democracy ended in the late
1950s when President Sukarno tried to reshape Indonesian politics in accordance with his
concept of Guided Democracy. Parliament was disbanded in 1958 and some parties including
the largest Islamic party Masyumi were banned in 1960. Most other parties continued to exist
but had no political influence. The only exception was the Indonesian Communist Party
(Partai Komunis Indonesia, PKI) which kept growing in stature throughout Guided
Democracy, but its expansion came to a dramatic end in the aftermath of an aborted coup
attempt in 1965 and the ensuing anti-communist mass killings (Kammen and McGregor,
2012).
The events of 1965 spelt the end of Guided Democracy. In its place emerged Suharto’s
developmental authoritarian New Order regime which obliterated the PKI and prohibited the
formation of new parties. Following an early election in 1971 which was contested by ten
parties, the party system was soon simplified and a new tightly controlled three-party system
was created consisting of the quasi-state party Golongan Karya (Golkar) and two newly
established toothless opposition parties, the United Development Party (Partai Persatuan
Pembangunan, PPP) and the Indonesian Democratic Party (Partai Demokrasi Indonesia,
PDI). While with the establishment of the new artificial party system Suharto sought to de-
ideologize party politics, yet he also entrenched the most basic social cleavage in Indonesian
society between political Islam and secularism as the two opposition parties were specifically
designed to represent the respective interests of the Islamic community (PPP) and secular and
Christian groups (PDI). Within the three parties of the New Order, factionalism was rife as
each of them struggled to accommodate a plethora of different groups and interests (see
below for more details).
The New Order regime ended in May 1998 when President Suharto resigned amid a severe
financial crisis and massive student protests. Under his successor, interim president B.J.
Habibie, restrictions on party formation were lifted and Indonesia embarked on a transition to
democracy that included some drastic crisis-ridden reforms in the early phase, founding
5
ISSUE: 2017 NO. 01
elections in 1999, and four protracted rounds of constitutional reforms between 1999 and
2002 (Crouch, 2010; Horowitz, 2013). The reform process paved the way for a new trajectory
of party system fragmentation which Indonesia has since struggled to constrain. Between
1999 and 2014, four largely free and fair elections have been held, producing a party system
with an average absolute number of legislative parties of 14.0 and an average effective
number of legislative parties of 6.55. In the most recent election in 2014, no less than ten
parties won seats in the House of Representatives (Dewan Perwakilan Rakyat, DPR).
Despite the fragmentation, however, there are some indications of late that the party system is
actually stabilizing. Firstly, electoral volatility has remained relatively constant over the
years, hovering between 23.0 in 2004 and 26.3 at the most recent election in 2014
(Higashikata and Kawamura, 2015: 8). Secondly, the number of new parties entering the
legislature has continuously declined in the last two elections. Indeed, with only one new
party successful in winning seats in the DPR in 2014, the national party systems of 2009 and
2014 look remarkably similar. Thirdly, the 2014 election also finally saw an institutionally
induced convergence between local and national party systems, thereby ending years of
excessive and continuously growing fragmentation in local party systems (Tomsa, 2014).
And fourthly, there continues to be a discernible core of six parties that have now won seats
in all four elections of the post-Suharto era. Significantly, in 2014 all but one of these six
parties were able to stop a downward spiral of consecutive losses, reaffirming their central
position in the party system. Their combined vote share increased again to 63.65%, after it
had previously declined from 87.98% in 1999 to 72.61% in 2004 and 52.63% in 2009.
6
ISSUE: 2017 NO. 01
Table 1: Parliamentary election results, major parties only, 1999-2014 (in percent)
Party
1999
2004
2009
2014
Partai Demokrasi Indonesia-Perjuangan
(PDIP)
33.74
18.53
14.03
18.95
Partai Golkar
22.44
21.58
14.45
14.75
Partai Kebangkitan Bangsa (PKB)
12.61
10.57
4.94
9.04
Partai Persatuan Pembangunan (PPP)
10.71
8.15
5.32
6.53
Partai Amanat Nasional (PAN)
7.12
6.44
6.01
7.59
Partai Keadilan Sejahtera (PKS)
1.36
7.34
7.88
6.79
Partai Demokrat (PD)
--
7.45
20.85
10.19
Gerindra
--
--
4.46
11.81
Hanura
--
--
3.77
5.26
Nasdem
--
--
--
6.72
Source: Indonesian Election Commission
CLASSIFYING PARTIES AND FACTIONS IN INDONESIA’S CURRENT PARTY
SYSTEM
The distinction between the core parties that have successfully competed in all democratic
elections since 1999 and those that only started to participate in elections in 2004 or
afterwards is useful because these two clusters of parties differ not only in the length of their
organizational life span, but also in their rootedness in society and their organizational
structures, which in turn has implications for the patterns of factionalism that are prevalent in
these parties. Typologically, the newer parties including the Democratic Party (Partai
Demokrat, PD), the Greater Indonesia Movement Party (Gerakan Indonesia Raya, Gerindra),
the People's Conscience Party (Partai Hati Nurani Rakyat, Hanura) and the National
Democratic Party (Nasional Demokrat, Nasdem) can all be classified as ‘personalistic parties’
(Gunther and Diamond, 2003: 187) because their sole purpose at the time of formation was to
serve as electoral vehicles for the presidential ambitions of major political figures.
Significantly, all of these parties were founded by or for ex-generals or tycoons formerly
linked to Golkar (Aspinall and Sukmajati, 2016: 17).
Most of the core parties, on the other hand, are more difficult to classify as they combine
various elements of different party types (Tomsa, 2013). What distinguishes them most
7
ISSUE: 2017 NO. 01
clearly from the newer parties is the absence of a strong, almighty leader who concentrates
power in the hands of a single individual. The only exception here is the Indonesian
Democratic Party-Struggle (Partai Demokrasi Indonesia-Perjuangan, PDIP) with its dynastic
party tradition centred on party leader Megawati Sukarnoputri. Even the PDIP, however, is a
more complex organization than just a vehicle for Megawati. Like the other core parties, it
has strong clientelistic elements, especially at the local level, and it also represents a
relatively distinct ideological orientation, especially in regards to Indonesia’s most salient
social cleavage, the place of Islam in politics (Mietzner, 2013: 167-191). PDIP was formally
established in 1999, but it is effectively much older, tracing its organizational roots and socio-
political values back to the time before the current democratic era (Johnson Tan, 2013). The
other core parties share this organizational feature. The National Awakening Party (Partai
Kebangkitan Bangsa, PKB) and the National Mandate Party (Partai Amanat Nasional, PAN),
for example, have strong affinities with two parties from the 1950s, the Nahdlatul Ulama
(NU) and Masyumi. Golkar and PPP, of course, are state-sponsored products of the New
Order regime, whilst the Prosperous Justice Party (Partai Keadilan Sejahtera, PKS) emerged
out of a campus-based religious movement that originated in the 1970s.
The differences in the organizational development and institutional structures between the
older core parties and the newer presidentialist parties have implications for the scope and the
nature of factionalism prevalent in these parties. As loosely organized groupings within larger
organizations that compete with each other for power advantages (Belloni and Beller, 1978:
419), factions can range from relatively coherent programmatic factions that pursue clearly
defined policy goals to more fluid clientelistic factions that gather around powerful patrons in
the hope of securing access to lucrative patronage resources. In Indonesia, traces of
programmatic or even ideological divisions can still be found in some of the core parties, but
overall the dominant pattern of factionalism in recent years has been shaped by what Sartori
(1976: 76) called ‘factions of interest’ rather than ‘factions of principle’. This is particularly
evident in the newer, highly personalistic parties where factional dynamics revolve almost
exclusively around access to patronage resources distributed by the dominant leader. All in
all though, both the intensity of factionalism as well as its impact on broader party politics in
Indonesia has been fairly limited, especially when compared to other Southeast Asian
countries such as Thailand or the Philippines. The following sections will first outline the
main factors that account for this peculiar pattern of factionalism in Indonesia before
8
ISSUE: 2017 NO. 01
illustrating some of the implications of this factionalism pattern for party politics and the
quality of democracy in Indonesia.
ENDURING CLEAVAGE STRUCTURES AND OTHER HISTORICAL LEGACIES
The longevity of the core parties highlights the significance of historical legacies and critical
antecedents, defined here in accordance with Slater and Simmons (2010: 886) as factors or
conditions preceding a critical juncture that combine in a causal sequence with factors
operating during that juncture to produce divergent outcomes’, for the formation of party
systems in new democracies. Compared to the many other parties that have come and gone
over the past four elections, the six core parties all had a head start at the time of the critical
juncture in 1998 because they could utilize pre-existing networks and structures based on
parties, mass organizations and social movements that had already been in existence for
decades. However, while they used this advantage to establish themselves as strong
contenders in the new democratic party system, they also inherited significant organizational
baggage including peculiar leadership structures and factional divisions derived from their
organizational trajectories before democratization.
To begin with, PAN and PKB were both established in 1999, but the historical roots of these
parties date much further back because they are inextricably linked to the Islamic mass
organizations Muhammadiyah and NU, which were established in 1912 and 1926
respectively. Muhammadiyah and NU are the organizational expressions of a long-running
schism in Indonesian Islam between modernists and traditionalists. Although the importance
of this social cleavage is now gradually fading away, the long history of politicizing this
divide still reverberates today. Back in the 1950s, NU had acted as a political party while
Muhammadiyah was the backbone of Masyumi which was later banned by Sukarno. During
the New Order, NU and Muhammadiyah withdrew from formal party politics and the
cleavage went into ‘hibernation’ (Ufen, 2013: 44), but when Suharto resigned, it was almost
instantly revived as both Muhammadiyah and NU urged their respective leaders to establish
their own new parties. The result was the formation of PAN and PKB.
By establishing themselves as the electoral vehicles for huge mass organizations, PAN and
PKB inherited a solid base of loyal followers, but they also inherited the internal frictions
inherent in these organizations. To a large extent these frictions revolved around clientelistic
9
ISSUE: 2017 NO. 01
networks and access to leadership posts (see below), but they also had a more programmatic
dimension, especially in the early days of party formation after the fall of Suharto. Some
religious leaders from NU, for example, questioned whether direct involvement in party
politics was actually desirable for a social organization that was primarily engaged in
religious education (Mietzner, 2009: 253-254). In PAN, meanwhile, a bitter feud unfolded
between proponents of a more pluralistic orientation for the party and others who preferred a
straightforward Islamic identity (Tomsa, 2008: 163). Following the formal establishment of
the two parties, these conflicts ebbed and flowed, often compounded by personal rivalries
between competing clientelistic networks. As successive party leaders struggled to reconcile
religious ideals and political opportunism, both PAN and PKB became increasingly alienated
from their mass organizations, losing votes as a result of the factional skirmishes. It was not
until the 2014 election that the two parties turned around their electoral support, especially in
the case of PKB this has been attributed largely to their newfound proximity to NU
(Arifianto, 2015: 67-68).
Another Islamic party that has experienced programmatically infused factionalism is PKS. In
contrast to the other two parties discussed above, however, PKS has no linkages to pluralist
mass organizations. Instead, it emerged out of a relatively small, mostly campus-based social
movement, the tarbiyah movement, which was only set up in Indonesia in the late 1970s and
early 1980s (Machmudi, 2008). Largely clandestine during the New Order due to its more
radical Islamist orientation, the tarbiyah movement initially pursued the goal of turning
Indonesia into an Islamic state based on Sharia law. After the fall of Suharto, the movement’s
leaders created a political party to struggle for this objective, but poor results in the 1999
election convinced its leadership that a more moderate party appearance was necessary to
woo voters. When election results did indeed improve in 2004 under a slightly changed name
PKS had run as PK in the 1999 election and a more moderate platform, the strategy soon
developed its own dynamic, fostering the emergence of two distinct factions who struggled
over the party’s future direction. While an openly pragmatic faction sought to entrench the
party in mainstream power politics, religious idealists urged it to stick to its Islamist roots
(Tomsa, 2012: 492). Between 2004 and 2014, the pragmatists held the upper hand in this
struggle, but stagnant election results have recently prompted a resurgence of the idealist
faction within PKS.
10
ISSUE: 2017 NO. 01
The PAN, PKB and PKS cases show that where linkages with affiliated social organizations
have imbued a party with a relatively distinct socio-political identity, directional changes
instigated by party leaderships are prone to internal challenges. More specifically, since all
the three parties are Islamic parties, the factional divisions that emerged carried a distinctly
religious undertone where engagement in mainstream politics was simply deemed morally
wrong by certain sections in these parties. Significantly, the last of the Islamic core parties,
the PPP, has not experienced a comparable pattern of factionalism, which in part is due to the
fact that it has no close linkages to a mass organization even though many of its functionaries
are also active in NU and Muhammadiyah. Established during the New Order as a means to
tame Islamic political activism by forcibly merging traditionalist and modernist Islamic
groups into one party, PPP has, for most of its existence, been largely preoccupied with
tackling the internal divisions created by its conflicting foundation. While factionalism in
PPP also has a vaguely programmatic dimension, it is not in terms of political pragmatists
against religious idealists but, rather, the factionalism is primarily a fight for internal party
supremacy and access to patronage fought by factions that can be loosely defined as
traditionalist and modernist.
Like PPP, the other New Order opposition party PDI also entered the reform era on the back
of divisive interventions by the Suharto regime. Created in 1973 through a regime-enforced
merger of secular and Christian opposition parties, the PDI represented the other side of
Indonesia’s main religious cleavage and was envisaged by Suharto as the counterbalance to
the Islamic PPP. Unlike the PPP where the influence of modernists and traditionalists was
relatively even, the PDI was always dominated by one faction that was much stronger than
the party’s other constituent elements. Led by members of the old Sukarno-inspired PNI from
the 1950s, this faction primarily sought to uphold the legacy of the Sukarno era including
nationalism, secularism and pluralism. But when in 1993 Sukarno’s daughter Megawati
Sukarnoputri assumed the party leadership, the New Order regime regarded this symbolic
move as a threat and quickly removed her from the post (Aspinall, 2005: 182-191). The
ensuing feud between Megawati and a small band of Suharto loyalists in the party quickly
supplanted pre-existing divisions that gradually led to the establishment of the PDIP as a new
yet effectively old party after the fall of Suharto. While the Suharto-endorsed PDI faction
swiftly disappeared into oblivion, PDIP became the strongest party in the first post-Suharto
election.
11
ISSUE: 2017 NO. 01
PDIP’s victory and the good results for PKB, PAN and, to a slightly lesser degree, PPP,
exemplified the ongoing salience of the predominant aliran divisions in the immediate post-
Suharto period (King, 2003). But the results were also a triumph for charismatic party leaders
like Megawati Sukarnoputri, Amien Rais and Abdurrahman Wahid. Liddle and Mujani
(2007) contend that voters who voted for PDIP, PAN and PKB did so primarily because of
their leaders, thereby setting the tone for future voting patterns that would indeed often be
guided by the appeal of charismatic leaders. Buoyed by the election results, these leaders
developed an enormous sense of entitlement, in particular Megawati emerged as an
untouchable matriarch who kept unmitigated control of PDIP until the present day.
Megawati’s supremacy sparked discontent among those who had hoped to turn PDIP into a
more egalitarian party, but she ruthlessly marginalized all internal opposition and soon there
were no factions left within PDIP that had the capacity to disrupt or challenge her leadership
(Mietzner, 2012: 520).
Megawati’s grip on internal party matters is unique among the core parties. Arguably, her
dominant position in the party is only rivalled by that of the oligarchs and former army
generals who now control the new personalistic parties that emerged after the first post-
Suharto election. But unlike these newer parties, whose long-term survival is precariously
linked to the political fate of their leaders, PDIP and the other core parties still possess
obvious, though gradually fading, linkages with certain core constituencies that go beyond
the lure of charismatic leaders. While the 2004 and 2009 elections provided some evidence of
a de-alignment process (Ufen, 2008), the 2014 elections saw a remarkable resurgence of the
core parties, indicating that party identification within the established constituencies remains
reasonably intact (Fossati, 2016).
PATRONAGE AND OLIGARCHIC CAPTURE OF PARTY POLITICS
Somewhat surprisingly, Golkar was able to build an established core constituency, even
though the party is not rooted in a clearly delineated social milieu like the other core parties.
Indeed, rather than laying claim to represent the interests of a particular cleavage-based
community, Golkar is linked to its support base by its reputation as a ‘natural government
party’ (Tomsa, 2012) that can reliably provide patronage to its members and supporters.
Reflecting this linkage structure, the dominant pattern of factionalism in Golkar is also
clientelistic and opportunistic, driven by the constant quest for new patronage resources. The
12
ISSUE: 2017 NO. 01
origins of this particular form of factionalism can be traced back to the early New Order days
when Golkar was transformed from an obscure assemblage of so-called functional groups
into a quasi-state party that accommodated a plethora of different interests. Divisions
between and among these interest groups were deliberately fostered by Suharto ‘in order to
prevent the emergence of independent power centres within the party’ (Tomsa, 2008: 39).
Today, the party is still characterized by the existence of numerous competing factions that
are in a constant process of formation and reformation. This section will examine this facet of
factionalism in Indonesia in greater detail, arguing that while Golkar remains the prototypical
Indonesian patronage machine, and while programmatic aspects still shape factional politics
in some parties, the quest for patronage is now the most dominant motivation behind
factionalism in all Indonesian parties.
The centrality of patronage is often regarded as one of the main pathologies of Indonesia’s
post-authoritarian regime. The roots of the current patronage democracy, however, can be
traced deep into the past. Ever since the first Indonesian party system came into being in the
1950s, political parties have used their access to state resources as a means to reward
members and supporters with jobs, contracts and material incentives (Feith, 1962). However,
it was not before the institutionalization of the New Order regime in the 1970s and 1980s that
political and economic power became so closely intertwined that patronage would become a
quintessential characteristic of Indonesian politics (Robison and Hadiz, 2004). Directed from
the top of a highly centralized state apparatus, corruption, collusion and nepotism soon
permeated all sectors of the political system including the state-controlled party system.
Patronage became both the glue that tied clientelistic networks together as well as the force
that pulled these networks apart.
In 1997/98, public frustration with these shady practices were a key motivating factor behind
the mass student protests that helped oust President Suharto. But when Suharto resigned, the
protracted nature of the ensuing democratic transition set Indonesia on a very peculiar post-
authoritarian trajectory which allowed many influential powerbrokers from the New Order
era to retain control over key political institutions, including many political parties (Horowitz,
2013). While accommodating these spoilers during the transition helped safeguard
Indonesia’s territorial integrity in the post-Suharto era, it also paved the way for patronage
and corruption to remain as central features of Indonesian politics in the new democratic era
(Aspinall, 2010). The collective embodiment of this patronage democracy has become known
13
ISSUE: 2017 NO. 01
simply as ‘the oligarchy’, a somewhat amorphous assemblage of old regime elites and new
upstarts including business tycoons, bureaucrats and politicians who quickly captured the
new democratic institutions and continued the New Order practice of fusing the bases of
economic and political power (Hadiz and Robison, 2013: 38).
Although the extent to which these oligarchs dictate the process of interest articulation in
contemporary Indonesia is contested (Ford and Pepinsky, 2014), there can be little doubt that
oligarchs have enormous influence over Indonesian parties today. Parties like Golkar, PAN or
Nasdem are or were at some point led by some of Indonesia’s richest men, while in other
parties like Partai Demokrat, Gerindra or Hanura oligarchs have held important positions in
central leadership boards or the often equally powerful advisory councils. Moreover, beneath
the top layer of the superrich, most parties also harbour large numbers of entrepreneurs and
entrenched bureaucrats who are seeking political office primarily for self-enrichment. All in
all, the influx of these oligarchs and entrepreneurs has facilitated a massive
commercialization of electoral politics, which in turn has had negative implications for
accountability and representation.
Driven by the constant need to replenish limited patronage resources, Indonesian parties have
at times resorted to cartel-like behaviour, sharing rather than competing for power (Slater,
2004). Oversized rainbow coalitions are the most obvious manifestation of this ‘promiscuous
power sharing’ (Slater and Simmons, 2012), but behind the veneer of these collusive cabinet
structures, there is often intense infighting within individual parties over access to the top
powerholders and the patronage resources they control. Often, these internal struggles pitch
members of parliament against cabinet members of the same party (Sherlock, 2010). But by
far the most intense factional battles over patronage are fought during leadership contests, at
least in those parties where the chairmanship is actually a contested position. Somewhat
ironically perhaps, Golkar has emerged as the most internally competitive party in the current
party system as no single Golkar chairman has yet managed to win a second term. As a
matter of fact, all leadership battles since 1998 were bitterly contested between competing
clientelistic networks and, significantly, they were all won by the candidate who was deemed
to be more capable of delivering much-desired cabinet representation or other means of state
patronage (Tomsa, 2012). Similar dynamics could be observed during leadership contests in
PPP, PAN and PKB.
14
ISSUE: 2017 NO. 01
Meanwhile, in the newer personalistic parties where leaders run their parties largely
unopposed either as chairmen or leaders of almighty advisory councils, factional disputes
follow a similar logic but are confined to the second tier in the party hierarchy. Where the top
job is not up for grabs, factions will gather around party functionaries who are believed to be
able to elicit favouritism from the party leader when it comes to legislative candidature
selection, appointments in the party organization and other patronage opportunities. An
interesting outlier in this party group though is the Democratic Party. Not only was it the first
of the personalistic parties to be successful at the ballot box, but its long-time de facto leader,
Susilo Bambang Yudhoyono, was also unusually detached from the party. In fact, it was only
in 2013, in the wake of a massive corruption scandal that engulfed some top PD politicians,
that Yudhoyono became chairman of his party. Previously, he had left the position open for
competition, but this had led to deep rifts and corruption allegations within the party as
competing networks were trying to position themselves as potential successors for the day
Yudhoyono would leave the party (Honna, 2012). The 2010 congress in particular was
tainted by criminal activities, ultimately resulting in the arrest of party chairman Anas
Urbaningrum merely four years after his election. He is currently serving a 14-year jail
sentence for corruption.
Anas’ fall from grace is exemplary for the often ruthless battles between competing factions
over patronage. Like Anas, other party leaders such as former PKS chairman Luthfi Hasan
Ishaaq and former PPP chairman Suryadharma Ali also abused their power in order to
consolidate their positions in the party hierarchy (and to enrich themselves) and then suffered
a similar fate when they were convicted of corruption and sentenced to lengthy jail terms. For
the party factions associated with these leaders, the loss of their patron often resulted in
marginalization and exclusion from the most lucrative patronage streams. Significantly, since
the advent of decentralization, this pattern of patronage-driven factionalism is mirrored at the
provincial and district levels where local party networks are often engaged in similar zero-
sum games over the distribution of power.
To sum up this section, it is clear that historical legacies have played an important role in
shaping Indonesia’s current party system and the factional dynamics within the parties. In the
first election after the critical juncture of 1998, the overwhelming majority of votes was won
by parties with links to the past. Though a large number of completely new parties was
formed, attempts to build programmatic alternatives to the parties with pre-existing
15
ISSUE: 2017 NO. 01
infrastructures failed because years of de-ideologization and the deliberate fragmentation of
civil society during the New Order had created very high barriers to mobilizing electoral
support (Aspinall, 2013). In subsequent years, splinter parties emerged as a result of factional
infighting within the core parties and, more broadly, the growing dominance of patronage
politics, but most of these splinter parties quickly disappeared again and only those led by
wealthy patrons with deep links into the previous regime were successful. The following
section will complement the preceding analysis by tracing the emergence of these new parties
in institutional developments after 1998, especially the introduction of direct presidential
elections and the progressive tightening of the regulations for party formation.
PARTY AND ELECTIONS LAWS: HOW INSTITUTIONS HAVE SHAPED
FACTIONAL DYNAMICS
Indonesia’s current party system has its institutional roots in the reforms to party and election
laws initiated by interim president B.J. Habibie in 1998/99. Although drafted in haste, these
laws had path-defining characteristics. Not only did they determine the shape of the party
system as a fragmented multiparty system, but they also had a major impact on forms and
consequences of factionalism as politicians quickly came to treat political parties as vehicles
for personal rather than programmatic goals. Since 1999, these laws have continuously
changed and forced parties to adjust to them, but the quintessential institutional foundation
that underpins the structure of the party system a proportional representation (PR) electoral
system has remained in place. Initially, restrictions on party formation were relatively lax,
making it easy for factions within existing parties to create splinters and spin-offs. Indeed, all
core parties except PKS experienced such defections of splinter groups in the early years of
the transition. However, more recent legislation has created tougher barriers for establishing
new parties, resulting in less splinters and more intense internal party factionalism. At the
same time, the introduction of direct presidential elections in 2004 also altered the incentive
structure for the formation of new parties. This section will examine the combined effects of
these institutional changes and trace their impact on the nature and scope of factionalism in
Indonesia.
The euphoria that came with the 1998 reform movement demanded a complete overhaul of
the New Order’s restrictive party and election laws, but the drafting process for the laws
involved many considerations. On the one hand, the laws needed to incorporate the varying
16
ISSUE: 2017 NO. 01
interests of the three parties represented in parliament at the time of the transition Golkar,
PPP and PDI. On the other hand, they also needed to reflect the reform aspects demanded on
the streets outside parliament. When the new laws were eventually passed in January 1999,
they represented a mix of New Order elements and democratic reforms (King 2003, Crouch
2010). Among the key features of the new laws were significantly greater freedoms for the
establishment of new parties and the retention of the closed list proportional representation
system that had already been used during the New Order.
The adoption of the new laws opened the floodgates for aspiring politicians to establish their
own political vehicles. As the new law required only 50 people as the minimum to found a
new party, the option was easy and attractive, especially compared to relying on the
unpredictability of furthering a political career in a major party. Moreover, parliamentary
representation was beckoning even with a miniscule share of the vote as the election laws
featured only a poorly designed electoral threshold which, rather than banning parties that
failed to reach the threshold from gaining seats in parliament, only banned these parties from
contesting the next election under the same name. As a result of this rather hastily formulated
regulatory framework, a multitude of new parties was formed in the run-up to the 1999
election. 48 parties eventually contested the poll and 21 won at least one seat in parliament.
In response to the election results, lawmakers sought to put in place new measures to control
the number of parties. First, the electoral threshold was increased. If in 1999 parties had
needed at least 2 percent of votes to be eligible to compete again in the 2004 elections, this
requirement was increased to 3 percent for those wanting to compete again in the 2009
elections. However, these changes were not very effective in bringing the number of parties
down because parties that failed to reach the threshold could still simply change their names
ahead of the next elections. It was not just before the 2009 election that the threshold
regulation was finally revised to make it an effective parliamentary threshold. The most
recent election law enacted in 2012 also stipulated that any party that fails to pass the
threshold (by now revised to 3.5%) will not be eligible for seats in parliament.
The second hurdle consisted of new organisational requirements for the parties. In 1999, the
secession of East Timor as well as ongoing rebellions in Aceh and Papua had ignited fears of
greater national instability, which was reflected in efforts to reduce the possibility of regional
or ethnic parties that could form a base for communal conflicts (Hillman, 2012: 421). As
such, the 1999 Election Law had already required parties to have established branches in half
17
ISSUE: 2017 NO. 01
of all provinces and half of the districts and municipalities in each of these. Although fears of
secessionism subsided in later years, the prerequisites for extensive organisation were
subsequently used as an institutional tool to contain the formation of new parties. Over the
years, restrictions in both party and election laws became progressively stricter, forcing
parties to invest rather heavily in the development of an organizational infrastructure.
Mietzner (2013: 65) has summarized the legislative framework for branch organization. (see
Table 2)
Table 2: Organizational Requirements for Parties, 1999-2014
Election
Year
Election Law
1999
Parties must have regional chapters
in 50% of all provinces and 50% of
districts/municipalities in the
province
2004
Parties must have chapters in two
thirds of all provinces and two
thirds of districts/municipalities in
the province
2009
Parties must have chapters in two
thirds of all provinces and two
thirds of districts/municipalities in
the province
2014
Parties must have chapters in 100%
of all provinces, 75% of districts/
municipalities in the province, and
50% of sub-districts in the districts/
municipalities
Source: Mietzner (2013: 65).
While the abovementioned measures were intended to rein in party system fragmentation and
strengthen especially the larger parties, other institutional changes had the simultaneous
effect of weakening rather than strengthening the parties. Two changes in particular shifted
the focus of electoral competition from parties to personalities. First, the introduction of
direct elections for the president and local executive leaders like governors, mayors and
district heads has created an electoral system heavily focused on individuals. As votes in
18
ISSUE: 2017 NO. 01
these elections are cast directly for candidates rather than party symbols and parties remain
the main vehicles for nomination, there are significant incentives for ambitious individuals to
create their own electoral vehicles. Yet, at the same time the tighter electoral and party laws
also represented enormous constraints that ensured that only wealthy oligarchs would have
the means to do so. As such, only two new competitive parties emerged ahead of the 2009
elections: Wiranto’s Hanura Party and Prabowo’s Gerindra Party. As further evidence of the
difficulties in creating a new party, there was only one new party in 2014, the National
Democratic Party (Nasdem) led by Surya Paloh.
Second, the switch from a closed list PR system to a partially and eventually fully open list
system also weakened the position of parties vis-à-vis the candidates. As the open list system
means that a candidates victory is solely based on the number of votes, competition and
rivalry between candidates became fierce, particularly among those from the same party.
Observations from the 2014 legislative election revealed that candidates from the same party
would rather avoid each other and were more tolerant towards those from other parties.
Parties were also often unable or unwilling to support individual candidates in their
campaigns, turning much of the campaign into competition between individuals with no
effective links to the parties that nominated them. A significant side effect of this
development was that vote buying and other illicit campaign tactics by individual candidates
increased exponentially (Aspinall and Sukmajati, 2016).
Summing up this part, it is clear that institutional engineering has altered the incentive
structures for factions and influenced their strategic behaviour. If in the early days of
democratization factional divisions often resulted in defections and formation of new parties,
the subsequent tightening of regulations made this option far less attractive for many second-
tier party cadres. Nevertheless, for wealthy oligarchs the avenue remained open such that
when the likes of Prabowo, Wiranto and Surya Paloh started building their parties, the new
opportunities were welcomed by many core party members who had affiliated with factions
that had lost recent battles for influence. Unsurprisingly then, the ranks of Gerindra, Hanura
and Nasdem were mostly filled with former members of the core parties rather than freshly
recruited new blood. At the same time though, the core parties themselves also devised new
strategies to try and keep those who had lost out in factional disputes within their parties. A
popular strategy was to expand leadership boards and give disgruntled members of losing
factions positions as deputy chairmen or heads of internal party departments (Mietzner, 2013:
119). However, as the next section will show, these strategies did not always work smoothly.
19
ISSUE: 2017 NO. 01
IMPLICATIONS FOR PARTY COHERENCE AND PARTY SYSTEM STABILITY
Although the combined trends of fragmentation and personalization of electoral politics have
progressively weakened the position of political parties in the system, parties continue to
exercise control over key tenets of the political system. Most importantly, parties are still the
gatekeepers that determine political careers because they retain the near-exclusive right to
nominate individuals for political office (independent candidates are only allowed in local
executive elections). Central leadership boards, often dominated by individual leaders, hold a
firm grip over personnel decisions including candidate selection processes, and even though
decentralization has made local chapters more assertive in recent years, central leadership
boards usually call the shots in the end. Moreover, parties also have the right to recall
members of their parliamentary caucuses if the latter are deemed to have violated party
instructions (Ziegenhain, 2015: 101). Taken together, the prominence of the parties in the
political system and the centralized organizational infrastructures have, by and large, helped
to contain the potential for overly excessive factionalism. Nevertheless, factionalism has left
its mark on Indonesian party politics, in at least two key areas: first, it has damaged the
internal coherence of individual parties and second, it has adversely affected party system
stability and the durability of coalitions.
To begin with, factionalism has severely disrupted party coherence and at times completely
paralyzed the functionality of individual parties. Although attempts to accommodate losing
factions through power-sharing have at times been successful, a cursory investigation of a
few recent cases of leadership splits reveals that many parties still lack effective internal
dispute resolution capacity. For example, the NU-affiliated PKB has faced a number of bitter
leadership splits in its history, but none more debilitating than that between former president
and long-time party leader Abdurrahman Wahid (Gus Dur) and his nephew Muhaimin
Iskandar in the run-up to the 2009 election. As both sides repeatedly claimed to be the
legitimate leaders, the party proved incapable of resolving the split. Instead, it had to rely on
outside intervention in the form of court rulings and instructions by the General Election
Commission to at least be able to field candidates for the 2009 election. As a result of the
split, the party recorded its worst ever result and came close to fading into oblivion. It was
only after Wahid passed away in December 2009 that the party eventually rallied behind
Muhaimin. Since then, he has proven successful in restoring party unity, largely by appealing
to the Nahdlatul Ulama (NU) supporters to reaffirm their strong emotional attachment to the
party. Muhaimin’s efforts to realign PKB more closely to this core identity has encouraged
20
ISSUE: 2017 NO. 01
and convinced members to cast their differences aside. In addition, a much-needed injection
of funds from a business tycoon, Rusdi Kirana, also proved useful in boosting party
performance, with PKB finishing in fifth place in the 2014 election.
Apart from PKB, two other parties suffered similarly disruptive episodes of internal friction
in recent years. Golkar, for example, was also unable to resolve its most recent factional split
internally and had to ask for assistance from the courts to mediate between rival leaders
Aburizal Bakrie and Agung Laksono (Fionna, 2016). The two had fallen out over Aburizal’s
decision to back Prabowo during and after the 2014 presidential election while Aburizal is
an avid Prabowo supporter, Agung had declared his support for Jokowi. After two national
congresses organized by each of the leaders and other internal measures had failed to
reconcile the two camps, the conflicting factions eventually decided to follow an order by the
Supreme Court and organized an Extraordinary Congress. Under pressure from President
Jokowi, the congress resulted in the election of Setya Novanto as new chairman, another
deeply entrenched oligarch with good connections to Jokowi’s right hand man Luhut
Panjaitan (Mietzner, 2016: 221).
Similarly, the 2014 election also left a divide in the PPP. Unlike Golkar however, the split in
PPP was still unresolved at the time of writing (October 2016). Initially, former chairman
Suryadharma Ali’s show of support for presidential candidate Prabowo had created tension
within the PPP, particularly amongst those who claimed that the action did not represent the
party. Consequently, Romahurmuziy (Romy) then emerged as leader of a new faction which
challenged Suryadharma and his loyalist Djan Faridz. When Suryadharma was subsequently
arrested in a graft case, various meetings and congresses were organised to reconcile the two
sides, but to no avail. Although Romy’s side claimed the rightful leadership as declared by
the Ministry of Law and Human Rights, Djan’s faction remained defiant and in turn claimed
victory at the Supreme Court in late 2015. But the government refused to recognize this
result, leading to yet another congress in February 2016 in which Romy was eventually
unanimously elected as new chairman (Mietzner, 2016: 223).
The three cases revealed not only significant organizational shortcomings within these three
core parties, but also demonstrated that after the initial flurry of frequent defections and new
party formations had subsided, warring factions in more recent conflicts will often do
whatever it takes to remain with their ‘home’ parties. But as factions are increasingly
21
ISSUE: 2017 NO. 01
determined to battle it out internally, they threaten internal coherence and risk significant
damage for the party. In 2009, PKB came close to being disqualified from the legislative
election and the Golkar dispute in 2015/16 threatened to derail the party’s preparation for the
2016 local elections. In fact, it is worth noting that the same kind of leadership disputes also
often occur in local chapters. In addition, local chapters often experience factional splits in
the run-up to local executive elections, especially if two or more rival faction leaders seek the
nomination from the same party. Such party disunity may deter candidates with high
electability to eventually choose the party, while other parties may not want to align
themselves in coalitions with parties struggling with internal splits.
More broadly, the persistence of factionalism has hindered the formal institutionalization of
individual parties and the party system. Especially in the early years of the transition,
factionalism contributed directly to volatility and party system fragmentation as there were
few constraints to establish new parties. With the recent tightening of party and electoral
laws, however, the balance between incentives and constraints has shifted rather drastically
and, as a consequence, the number of parties at last seems to be stabilising. Provided these
parties will find more effective mechanisms to deal with internal disputes, this trend should
make it easier for the party system to institutionalise over time, as the established parties
would reveal more regular patterns of competition (Mainwaring and Torcal, 2005: 4).
Whether such regularity and predictability will also extend to coalition formation and
durability, however, remains to be seen. Up until now, factionalism has chiefly induced
fragility in coalitions. Golkar, in particular, has often shifted coalition allegiances in the
aftermath of factional infighting as was evident most recently in the decision to leave the
Prabowo-led opposition coalition and join the government coalition after the election of Setya
Novanto. As long as the pursuit of patronage remains the driving force behind both factional
dynamics and coalition formation, stability and predictability in coalition-building will
remain elusive.
CONCLUSION
Factionalism has been present in the current Indonesian party system since its inception in
1998/99. But its defining features and levels of intensity have changed over time as
programmatic divisions have lost much of their relevance and patronage became the driving
force of party politics. Today, factions are, by and large, clientelistic alliances that are only
22
ISSUE: 2017 NO. 01
kept together by a common desire to improve their access to patronage resources. Remnants
of programmatic factionalism can basically only be found in PKS, whereas all other parties
that initially experienced tensions over programmatic directions have either overcome their
factional divisions (like PDIP) or lost much of their programmatic identity (like PAN).
Changes have also occurred in the behavioural patterns of factions. If in the early years of the
transition factional splits within parties regularly resulted in defections and formations of new
parties, more recently conflicts between factions have often been fought with both sides
trying their utmost to remain in the host party. In some cases, losing factions have been
accommodated in subsequent reconciliation gestures, but in others hostilities were so severe
that no side was prepared to accept defeat and courts and other external actors eventually had
to decide the fate of these factional battles. The main reason behind the decrease in
turncoatism has been the changed institutional framework that has made it increasingly
difficult and expensive to establish new parties. The few that have successfully emerged in
recent years are without exception personalistic parties led by wealthy oligarchs with
ambitions to become president.
Factionalism in Indonesian parties has rarely been observed, as their leaders tried hard to
preserve unity through the dispensation of patronage. Instead, factionalism has remained
most persistent in some of the core parties, especially those that had already inherited splits
and infighting from the pre-democratic era. Golkar and PPP, in particular, have been largely
unable to shed the legacies from their New Order past when factional divisions were
deliberately fostered in the parties by the Suharto regime. Upon entering the democratic era,
the two parties struggled to find authoritative leaders who could unite the diverging interests
inherent in the parties. To complicate matters further, both parties not only lack strong
leadership but also a value-based identity that could act as glue to bond competing factions
more forcefully together (Fionna, 2013). The third party to be heavily affected by
factionalism is PKB. Unlike Golkar and PPP, this party entered the democratic era with both
a strong leader and a strong value-based identity. But factionalism soon spread because party
founder and long-time leader Abdurrahman Wahid alienated many of his former followers
through his erratic leadership style.
Significantly, the PKB case provides valuable insights about the pitfalls of personalistic
leadership. Although factionalism in such parties is often suppressed as long as the dominant
leader reigns supreme, the potential for damaging power struggles between would-be
23
ISSUE: 2017 NO. 01
successors is immense. PD experienced this first hand when party patron Susilo Bambang
Yudhoyono allowed open competition for the position of party chairman in 2005 and 2010.
Other dominant leaders like Megawati Sukarnoputri (PDIP), Prabowo Subianto (Gerindra),
Wiranto (Hanura) and Surya Paloh (Nasdem) have maintained a tighter grip so far and shut
down all challenges to their authority. Sooner or later, however, these parties will also face
the succession question and the potential for ugly factional battles over the top leadership
positions in these parties is therefore substantial.
What is increasingly unlikely though is that losing factions in these future battles will simply
defect and form their own parties. The evolution of Indonesia’s party and election laws has
led to a regulatory framework which makes it exceedingly difficult for new parties to enter
the system. Not only that, recent debates about further revisions to these laws in fact indicate
that the requirements might be tightened even further ahead of the 2019 election. If passed
into law, these revised laws will further raise the stakes in future leadership battles and the
intensity of factional conflicts is likely to rise.
24
ISSUE: 2017 NO. 01
References
Arifianto, Alexander R. (2015), ‘Unpacking the Results of the 2014 Indonesian Legislative
Elections’, In Ulla Fionna (ed), Watching the Indonesian Elections 2014, pp. 62-74,
Singapore: Institute of Southeast Asian Studies.
Aspinall, Edward (2005), Opposing Suharto: Compromise, Resistance and Regime Change in
Indonesia, Stanford: Stanford University Press.
Aspinall, Edward (2010), ‘The Irony of Success’, Journal of Democracy, 21 (2): 20-34.
Aspinall, Edward (2013). ‘A Nation in Fragments’, Critical Asian Studies, 45 (1): 27-54.
Aspinall, Edward and Mada Sukmajati (2016), ‘Patronage and Clientelism in Indonesian
Electoral Politics’, In Edward Aspinall and Mada Sukmajati (eds), Electoral Dynamics in
Indonesia: Money Politics, Patronage and Clientelism at the Grassroots, pp. 1-38,
Singapore: NUS Press.
Belloni, Frank P. and Dennis C. Beller (1978), Faction Politics: Political Parties and
Factionalism in Comparative Perspective, Santa Barbara: ABC Clio Press.
Crouch, Harold (2010), Political Reform in Indonesia after Soeharto, Singapore: Institute of
Southeast Asian Studies.
Feith, Herb (1962), The Decline of Constitutional Democracy in Indonesia, Ithaca, N. Y.:
Cornell University Press.
Fionna, Ulla (2013), The Institutionalisation of Political Parties in Post-authoritarian
Indonesia: From the Grass-roots Up, Amsterdam: Amsterdam University Press.
Fionna, Ulla (2016), Indonesian Parties in a Deep Dilemma: The Case of Golkar’, ISEAS
Perspective, No. 35, Singapore: Institute of Southeast Asian Studies.
Ford, Michele and Thomas B. Pepinsky (eds) (2014), Beyond Oligarchy: Critical Exchanges
on Political Power and Material Inequality in Indonesia, Ithaca: Cornell University Press.
Fossati, Diego (2016), The Resilience of Partisan Affiliations in Indonesia’, ISEAS
Perspective, Singapore: Institute of Southeast Asian Studies.
Gunther, Richard, and Larry Diamond (2003), ‘Species of Political Parties: A New
Typology’, Party Politics 9 (2): 167199.
Hadiz, Vedi R. and Richard Robison (2013), ‘The Political Economy of Oligarchy and the
Reorganization of Power in Indonesia’, Indonesia, 96: 35-57.
Higashikata, Takayuki and Kawamura, Koichi (2015). Voting Behavior in Indonesia from
1999 to 2014: Religious Cleavage or Economic Performance? IDE Discussion Paper No.
512, Chiba: Institute of Developing Economies.
Hillman, Ben (2012), ‘Ethnic Politics and Local Political Parties in Indonesia’, Asian
Ethnicity 13 (4): 419-440.
Honna, Jun (2012), ‘Inside the Democrat Party: Power, Politics, and Conflict in Indonesia’s
Presidential Party’, South East Asia Research 20 (4): 473-490.
Horowitz, Donald L. (2013), Constitutional change and democracy in Indonesia, Cambridge:
Cambridge University Press.
25
ISSUE: 2017 NO. 01
Johnson Tan, Paige (2013), ‘Explaining Party System Institutionalization in Indonesia’, In
Allen Hicken and Erik Martinez Kuhonta (eds), Party System Institutionalization in Asia:
Democracies, Autocracies, and the Shadows of the Past, pp. 236-259, Cambridge: Cambridge
University Press.
Kammen, Douglas and Katharine McGregor (eds), The Contours of Mass Violence in
Indonesia, 1965-68, Singapore: NUS Press.
Liddle, R. William and Saiful Mujani (2007), Leadership, Party, and Religion: Explaining
Voting Behavior in Indonesia’, Comparative Political Studies, 40 (7): pp. 832-857.
Machmudi, Yon (2008), Islamising Indonesia: The Rise of Jemaah Tarbiyah and the
Prosperous Justice Party (PKS), Canberra: ANU epress.
Mainwaring, Scott and Mariano Torcal (2005), ‘Party System Institutionalization and Party
System Theory after the Third Wave of Democratization’, Kellogg Institute Working Paper
#319 April 2005. https://www3.nd.edu/~kellogg/publications/workingpapers/WPS/319.pdf,
accessed 19 July 2016.
Mietzner, Marcus (2009), Military Politics, Islam, and the State in Indonesia: From
Turbulent Transition to Democratic Consolidation, Singapore: Institute of Southeast Asian
Studies.
Mietzner, Marcus (2012), Ideology, Money and Dynastic Leadership: The Indonesian
Democratic Party of Struggle, 1998-2012’, South East Asia Research 20 (4): 511531.
Mietzner, Marcus (2013), Money, Power and Ideology: Political Parties in Post-
Authoritarian Indonesia, Singapore: NUS Press.
Mietzner, Marcus (2016), ‘Coalitional Presidentialism and Party Politics in Jokowi’s
Indonesia’, Contemporary Southeast Asia 38 (2): 209-232.
Robison, Richard Vedi R. Hadiz (2004), Reorganising Power in Indonesia: The Politics of
Oligarchy in an Age of Markets. London and New York: Routledge.
Sartori, Giovanni (1976), Parties and Party Systems. A Framework for Analysis, Cambridge:
Cambridge University Press.
Sherlock, Stephen (2010), ‘The Parliament in Indonesia’s Decade of Democracy: People’s
Forum or Chamber of Cronies?’, In Edward Aspinall and Marcus Mietzner (eds), Problems
of Democratisation in Indonesia: Elections, Institutions and Society, pp. 160-178. Singapore:
Institute of Southeast Asian Studies.
Slater, Dan (2004), Indonesia’s Accountability Trap: Party Cartels and Presidential Power
after Democratic Transition, Indonesia, 78: 61-92.
Slater, Dan and Erica Simmons (2010), ‘Informative Regress: Critical Antecedents in
Comparative Politics’, Comparative Political Studies, 43 (7): 886-917.
Slater, Dan and Erica Simmons (2012), ‘Coping by Colluding: Political Uncertainty and
Promiscuous Powersharing in Bolivia and Indonesia’, Comparative Political Studies, 46 (11):
1366-1393.
Sugiarto, Bima Arya (2006), Beyond formal politics: Party factionalism and leadership in
post-authoritarian Indonesia, Unpublished PhD Thesis, Canberra: Australian National
University.
26
ISSUE: 2017 NO. 01
Tomsa, Dirk (2008), Party Politics and Democratization in Indonesia: Golkar in the post-
Suharto Era, London and New York: Routledge.
Tomsa, Dirk (2010), ‘The Indonesian Party System after the 2009 Elections: Towards
Stability?’ In Edward Aspinall and Marcus Mietzner (eds), Problems of Democratisation in
Indonesia: Elections, Institutions and Society, pp. 141-159. Singapore: Institute of Southeast
Asian Studies.
Tomsa, Dirk (2012), ‘Moderating Islamism in Indonesia: Tracing Patterns of Party Change in
the Prosperous Justice Party’, Political Research Quarterly, 65 (3): 486-498.
Tomsa, Dirk (2013), ‘What type of party? Southeast Asian parties between clientelism and
electoralism’ In Dirk Tomsa and Andreas Ufen (eds), Party Politics in Southeast Asia:
Clientelism and Electoral Competition in Indonesia, Thailand and the Philippines, pp. 20-39.
London and New York: Routledge.
Tomsa, Dirk (2014), ‘Party system fragmentation in Indonesia: The sub-national dimension’,
Journal of East Asian Studies, 14 (2): 249-278.
Ufen, Andreas (2008), ‘Political party and party system institutionalization in Southeast Asia:
Lessons for democratic consolidation in Indonesia, the Philippines and Thailand’, Pacific
Review, 21 (3): 327-350.
Ufen, Andreas (2013), ‘Lipset and Rokkan in Southeast Asia: Indonesia in comparative
perspective’ In Dirk Tomsa and Andreas Ufen (eds), Party Politics in Southeast Asia:
Clientelism and Electoral Competition in Indonesia, Thailand and the Philippines, pp. 40-62.
London and New York: Routledge.
Ziegenhain, Patrick (2015), Institutional Engineering and Political Accountability in
Indonesia, Singapore: Institute of Southeast Asian Studies.